Approaches to Science; Postmodernist, Poststructuralist, or Hermeneutical?
Pinder &
Bourgeois (1982, p. 650) recommend that “the goals of an applied administrative
science, like the goals of any applied science, should include (but not be
limited to) the provision of advice to practitioners that is useful, precise,
and predicated on scientific grounds.” To what extent does this recommendation
apply to postmodernist,
poststructuralist, and hermeneutical approaches to the social sciences?
The extent to which
this recommendation applies to postmodernist, poststructuralist, and hermeneutical
approaches to the social sciences appear minimal because of the use of tropes
in the administrative practice to create formal theories. According to Pinder
and Bourgeois (1992), "The practice in question is the unconstrained use
of tropes (such as similes, analogies, and metaphors in the development and
presentation of formal theory" (p. 641). I agree with scholars who argue that metaphors are important, critical and an integral part of language and simply unavoidable in all discourse. I do not
believe that because theories are not able to be proven by science that these
theories and ideas are according to Pinder and Bourgeois (1992), "Cast
as open social systems, garbage cans, marketplaces, psychic prisons, clans, and
countless other things" (p. 642).
I think this is a harsh
assessment coming from a scientific thinker. Peter Winch (1958) in his article Philosophy and Science argues about the
same idea some scientists have (Winch thinks a priori thinking is legitimate),
"...new discoveries about real matters of fact can only be established by
experimental methods; no purely a priori process of thinking is sufficient for
this. But since it is science which uses experimental methods, while philosophy
is purely a priori, it follows that the investigation of reality must be left
to science" (as cited in Delanty & Strydom, 2003, p. 153).
The problem is that
science ask a question that is empirical in nature whereas social science asks
a question that is conceptual (Delanty & Strydom, 2003). So, really there
are two different questions being asked and the conceptual one, is best
answered by understanding our past (history), which is the hermeneutical, as
well as the postmodernism and social science approaches. I agree with Winch
(1958) in his thought that, "...theoretical issues which have been raised
in those studies belong to philosophy rather than to science and are,
therefore, to be settled by a priori conceptual analysis rather then by empirical
research" (p. 157)
Hermeneutically
speaking, Hans-Goerg Gadamer (1960) in his article Hermeneutical Understanding argued that everything should not be
empirically verified and indeed, "When a naive faith in scientific method
denies the existence of effective history, there can be an actual deformation
of knowledge" (p. 159).
I agree that science
is legitimate and empirical research is necessary, however, I belief philosophy
and the hermeneutical approach is equally important to the study of epistemology.
Gadamer (1960) reminded us that history does not need to be recognized. Gadamer
(1960) eloquently stated, "This, precisely, is the power of history over
finite human consciousness, namely that it prevails even where faith in method
leads one to deny one's own historicity" (p. 150).
References
Gadamer, H.G. (1960). Hermeneutical
understanding. In Delanty, G &
Strydom, P. (Ed.), Philosophies of social
science: The classic and contemporary
readings. (pp. 158-163). Philadelphia, PA: McGraw-Hill.
Pinder,
C. C., & Bourgeois, V. W. (1982). Controlling tropes in administrative
science. Administrative Science Quarterly, 27(4): 641-52.
Winch, P. (1958). Philosophy
and science. In Delanty, G & Strydom, P. (Ed.), Philosophies of social science: The
classic and contemporary readings. (pp. 152-157). Philadelphia, PA:
McGraw-Hill.
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