Showing posts with label Class posts. Show all posts
Showing posts with label Class posts. Show all posts

Wednesday, March 27, 2013

Corporate Social Responsibility


Class post. Enjoy!

Happy Saturday R:

You know I agree with your post regarding self-regulation and ethics. I wrote about written policies for ethics in organizations. I believe if everyone acted in self-regulation, these types of policies and written procedures would not be necessary. But as it is today, unfortunately, they are still needed. I would like to add that corporate social responsibility also plays a role in self-regulation (from an organizational perspective), servant leadership, and organizational culture of companies and organizations alike.

Corporate social responsibility is exhibited through the policies and activities organizations engage in that are aimed at meeting or advancing the social needs of those within and outside of the organization (Baron, 2010). Corporate social responsibility can be great for a company’s bottom line because it can foster employee commitment and customer satisfaction (Chitakornkijsil, 2012). However, when organizations are irresponsible, it can be detrimental (Lang & Washburn, 2012). 

Phillip Morris fell under public scrutiny after the states sued the tobacco industry for medical expenses related to tobacco related illnesses. The company was scrutinized for misleading consumers about the dangers of its products. In addition to paying billions of dollars in settlements and removing billboard advertisements, Phillip Morris began running ads explicitly warning about the dangers of smoking and sponsored tobacco cessation programs to help rebuild the company’s reputation (Weidenbaum, 2004; “Caron Tobacco Cessation Program Funded by Phillip Morris”, 2009).

References
Baron , D. P. (2010). Business and its environment (6th ed.). Upper Saddle River, New Jersey: Prentice Hall.

Caron tobacco cessation program funded by Phillip Morris. (2009). Alcoholism & Drug Abuse Weekly, 21(15), 3-4.

Chitakornkijsil, P. (2012). Business performing social responsibility activities and corporate social responsibility issues. International Journal of Organizational Innovation, 5(1), 309-323.

Lange, D., & Washburn, N.T. (2012). Understanding attributions of corporate social irresponsibility. Academy of Management Review, 37(2), 300-326. doi:10.5465/amr.2010.0522

Weidenbaum, M (2004). Business and government in the global marketplace (7th ed.). Upper Saddle River, New Jersey: Pearson.

Child Labor and the Price of Fashion in the USA


Class post. Enjoy!

Dr. S:

Thank you for your question. As I read Radin and Calkins (2006), I likened the child labor experience in India to the sweatshop experience for women in the USA and abroad (That I wrote about in an earlier post). This was my frame of reference. Radin and Calkins (2006) argued that the work environments that violate laws in a sweatshop scenario include:
  • Extreme exploitation, including the absence of a living wage or long work hours;
  • Poor working conditions, such as health and safety hazards;
  • Arbitrary discipline, such as verbal or physical abuse; and/or 
  • Fear and intimidation when they speak out, organize, or attempt to form a union (p. 262).
Ramishvilli (2012) reported that children (child labor) are also working in deplorable conditions in India. Dan McDougall (of The Observer) went to India and talked with a child named Amitosh who was 10 years old and was working for a GAP contract in India. Amitosh said,
The men came looking for us in July. They had loudspeakers in the back of a car and told my parents that, if they sent me to work in the city, they won’t have to work in the farms. My father was paid a fee for me and I was brought down with 40 other children. I am working for free. The supervisor has told me because I am learning I don’t get paid. It has been like this for four months (Ramishvilli, 2012, para. 6).
According to the UN, India has become the world capital for child labor, employing over 55 million children aged everywhere from 5 to 14. Amitosh was sold into bonded labor by his family and now works 16 hours per day, hand-sewing clothing for Gap (Ramishvilli, 2012).

Ramishvilli (2012) reported that the corridor in which Amitosh works with a dozen other children is smeared in filth and has a flooded toilet. Alongside of him works Jivaj who is 12 years old. Jivaj spoke to the Observer with tears streaming down his cheeks, “’Last week, we spent four days working from dawn until about one o’clock in the morning the following day. I was so tired I felt sick. If any of us cried we were hit with a rubber pipe. Some of the boys had oily cloths stuffed in our mouths as punishment.” (Ramishvilli, 2012, para 7).

Ramishvilli (2012) revealed that Amitosh and Jivaj are just two of the millions of children that are forced through similar situations, for just one company, in just India. Indeed, there are many more companies that exploit child labor and sweatshop labor in the USA and abroad. Some examples include; Reebok, Nike, Victoria’s Secret, Forever21, Wal-Mart, Banana Republic, Old Navy, Guess, and Gap (Ramishvilli, 2012).

It seems to me that the treatment that women face in the sweatshop scenario is similar to what the children in India face in the child labor scenario. It seems to me that the children have it worse off, if I had to compare one to another. Thank you for allowing me to explain my perspective.

References

Radin, T., & Calkins, M. (2006). The struggle against sweatshops: Moving toward
          responsible global business. Journal of Business Ethics, 66, 261-272. doi:
          10.1007/s10551-005-5597-8

Ramishvilli, T. (2012, April 18). Sweatshops and child labor: The price of fashion?
          The Gleaner, p. 1-8.

Sweatshops, Women, and The Solidarity Center


Class post. Enjoy!

Good afternoon M:

Thank you for your post. I think you hit the nail on the head when you referred to the Weidenbaum (2004) text regarding the rising of consciousness on the part of workers and of the general population in those countries, and the passage and enforcement of appropriate legislation. The Solidarity Center (2013) speaks to your notion of shifting the consciousness of sweatshop workers who are, by the way, mostly women. In addition to suffering in sweatshops, according to the Talking Union: A project of the DSA Labor network (2013),
Women also suffer disproportionately from other negative global trends: human trafficking and its resulting forced labor and debt bondage; contract labor, which undermines women’s long-term job prospects, income stability and benefits; and the wholesale slashing of public-sector jobs, a career avenue that traditionally has provided women a way into the middle class (para. 5).
The Solidarity Center’s (2013) mission is to highlight the advantage of unions that are helping women transform their consciousness and fight for the rights of women. For example, the Tunisian women participated in the uprising known as the Arab Spring. They continue to fight for the rights of women in their nation’s ongoing political upheaval. The Solidarity Center (2013) points to the Honduran maquila workers and banana packers (mostly women) who are self-organizing for a greater voice in the workplace.Finally, in South Africa, women are shifting their consciousness in traditionally male-led unions while creating models that can be replicated around the world ("Solidarity Center: Promoting Worker Rights Worldwide", 2013).

Labor historian Dorothy Sue Cobble, wrote a report for the Solidarity Center called, Gender Equality and Labour Movements: Toward a Global Perspective. She called attention to the fact that since the 1970s, unions have become a primary global vehicle for advancing gender equality. Women are shifting their consciousness, as you have suggested, making their voices heard. Thank you for your post.

References

Cobble, D. S. (2012). Gender Equality and Labor Movements: Toward a global
            perspective. Retrieved from
            https://www.google.com/webhp?source=search_app#hl=en&sugexp=les%3B&gs_rn=5&
            gs_ri=psyab&tok=d_9WVZp3mTks07LgmlzKNg&cp=65&gs_id=7&xhr=t&q=Gender+
            Equality+and+Labour+Movements%3A+Toward+a+Global+Perspective&es_nrs=true&
            pf=p&output=search&sclient=psyab&oq=Gender+Equality+and+Labour+Movements:+
            Toward+a+Global+Perspective&gs_l=&pbx=1&bav=on.2,or.r_gc.r_pw.r_cp.r_qf.&bvm
Solidarity Center: Promoting worker rights worldwide. (2013). Retrieved from
            http://www.solidaritycenter.org/
Talking Union: A project of the DSA Labor Network. (2013). Working women empowered:
            Building strength through unions. Retrieved from
            http://talkingunion.wordpress.com/2013/03/06/working-women-empowered-building-
            strength-through-unions/?utm_source=twitterfeed&utm_medium=twitter
Weidenbaum, M. (2004). Business and government in the global marketplace (7th ed.). Upper
            Saddle River, NJ: Prentice Hall.

Sweatshops and Child Labor


Class Post. Enjoy!

Hello V:

It is good to be in class with you again! I hope all your travels are going well.

You posed a serious question to us in your post. According to O’Byrne (2002), continued consumer indifference to the conditions that sweatshop workers have to deal with perpetuates the sweatshop system. I remember when it was uncovered that GAP stores used sweatshops to make their clothing. I was embarrassed that I wasn't informed. I shopped there all the time.

As a result of this discussion question, I conducted more research and found that Nike has been accused of the same negligence. I believe that we have to educate ourselves as consumers and make ethical choices that can help to stop sweatshops. O’Byrne (2002) advanced the notion of shopper mobilization to shift the issue to the center of public attention. I believe this has happened in the past but we have to stay vigilant until some real progress is made.

Yoon Louie’s (2001) book, Sweatshop Warriors is about the stories of immigrant women sweatshop workers. The book describes their stories of exploitation as well as their role as activists for their own conditions. Yoon Louie (2001) conducted interviews with Mexican, Chinese, and Korean women who have worked in sweatshops in New York, Texas, and California. Indeed, these women became empowered to use their solidarity as a platform from which to challenge their bosses. Eventually, they received withheld back pay, recognition, and proper working conditions. Yoon Louie (2001) wrote about these women’s account of moving from sweatshop victims to sweatshop warriors.

In the U.S.A. it seems we have as much work to do as developing countries with regard to eradicating sweatshops. Thank you for your post!

References

O’Byrne, A. (2002). Sweatshop Warriors: Immigrant women workers take on global factory.
            Regional Labor Review, 4(2), 38-39. Retrieved from
            http://www.hofstra.edu/pdf/academics/colleges/hclas/cld/cld_rlr_s02_immiwomen.pdf

Yoon Louie, M. C. (2001). Sweatshop Warriors: Immigrant women workers take on global
            factory. Cambridge, MA: South End Press.

Gestalt Approach to a Hostile Work Environment


Class post. enjoy!

Good Morning R:

To add to this discussion about hostile work environments and what we can do to alleviate hostility is related to managing our own self. What is impressive to me about Cheung-Judge’s (2012) article is the idea on instrumentality. I believe it relates to the discussion at hand.  According to Cheung-Judge (2012), this notion of instrumentality aligns with heightened awareness (heightened consciousness) in a gestalt approach to organization consulting. I would add that it aligns to creating a hostile free workplace as well. Nevis (1998) defined the qualities of “presence” as the effective integration of knowledge and behavior:

Presence is the living embodiment of knowledge: the theories and practices believed to be essential to bring about change in people are manifested, symbolized, or implied in the presence of the consultant. (p. 69).
Although Cheung-Judge (2012) spoke about instrumentality from an OD perspective, it is useful in regards to the workplace environment and it may be useful to the folks within the Murdoch organization, even now. The concepts of instrumentality of presence in gestalt practice see the use of self as our prime asset in achieving the helping relationship. It is not an option but the cornerstone of OD work. The ability to fill a wide range of roles depends upon this use of self (Cheung-Judge, 2012). She goes further to answer the question of how we develop our instrumentality.

Cheung-Judge (2012) stated that the answer lies in two concepts: owning and refining our instrumentality. Each of these ideas and their related practices are based upon a requisite perception of our self as a key asset requiring both proper management and investment (Cheung-Judge, 2012). Owning our instrumentality aligns with  the development of our self-knowledge and expertise as members of an organization or in a specific field (industry). Refining our instrumentality implies regular maintenance work on self (Cheung-Judge, 2012).

In practice, owning the self means devoting time and energy to learning about who we are, and how issues of family history, gender, race, and sexuality affect self- perception. It means also identifying and exploring the values by which we live our lives, as well as developing our intellectual, emotional, physical, and spiritual capacities (Cheung-Judge, 2012). Owning instrumentality can also be understood in terms of Cooperrider’s (2000) concept of identifying the “positive core” within and using it to achieve one’s dreams. “Putting first things first” (Covey, 1995) in order to achieve balance between work and life can also be considered part of owning one’s instrumentality. I believe it may also help employees who work in a hostile work environment, and people who find themselves working in an organization that condones unethical decisions-making practices.

References

Cheung-Judge, M. (2012). The Self as an instrument: A cornerstone for the future of OD. OD
   Practitioner, 44(2), 42-47.

Cooperrider, D. (2000). Positive image, positive action: The affirmative basis of organizing. In  
                Cooperrider, D., Sorensen, P., Whitney, D. & Yaeger, Y. (Eds.), Appreciative Inquiry
                (pp. 29-53). Champaign, IL: Stipes Publishing.

Covey, S. (1995). First things first. New York, NY: Fireside.

Lao Tzu on War


Class Post. Enjoy!

Thank you, R:

I do not know much about war or how it is fought and what perspectives go into deciding to go to war. My perspective has always been, "Peace, not war." I will also admit that my head is stuck in the sand with these matters. Your post has already enlightened me more than I have been. Ever.

On the other hand, I can have a philosophical conversation about how we can change the consciousness of war. Holmes (1966) argued it is your thought about a situation, not the situation itself. In the scenario we are discussing, it seems that their thought about the success of the Enigma was more important than the thought of saving lives (or the Enigma itself). My opinion only! In the selection from the Tao Te Ching, Lao Tzu explains his view on weapons and war.  He believes that humans should never find enjoyment in war, and all humans should choose to reject weapons. He feels that we should resort to war only if it's completely necessary. The purpose of weapons is to cause harm to others and he thinks that no one could ever find pleasure in harming another human being.

Lao Tzu's views on life can easily be recognized throughout his work. He believed in a simplistic form of life, where weapons and machinery would be considered too much of a hassle. Lao Tzu felt that all men should be on the path to goodness in whatever they were doing, and weapons, to him, let people stray off that path to righteousness.

The Tao Te Ching, #31
Weapons are the tools of violence;
all decent men detest them
Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the upmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?
He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.

References

From the Tao Te Ching, #31. (n. d.). Retrieved from
          http://enloehs.wcpss.net/projects/west42002/laotzu6/review.html

Holmes, E. (1966). Science of mind: A philosophy, a faith, a way of life. New York,
          NY: Penguin Putnam, Inc.

Emotional Intelligence and Appreciative Inquiry


A post on Emotional Intelligence and Appreciative Inquiry. Enjoy!

Just out of curiosity, how would you place EI information before the shareholders in elections of board members?

Happy Sunday Morning Dr. S:

Thank you for your question. I agree with several researchers regarding the ways in which EI can be introduced to shareholders for a board of director’s election (or anything else organizationally related). One way to place EI information before a group’s shareholders is through appreciative inquiry. Dunton (2008) acknowledged, as Anderson (2010) did, that future trends in the practice of organizational development include appreciative inquiry. I believe these trends are suggestible for today’s organizations and corporation’s shareholders. Action learning and inquiry is a way to drill down by asking tough questions, look at facts in a non-judgmental way, and to be thorough in the process (Dunton, 2008). Dunton (2008) clarified that action learning with inquiry focuses on the individual (or individuals on a future board) that is presenting the problem and creates an opportunity for curiosity from others in the room (a room full of shareholders).
Faure (2006) discussed five important functions of an appreciative interview. Appreciative inquiry:
  • Sets a positive, energizing tone.
  • Values the participants.
  • Creates personal connections.
  • Reduces differences, and
  • Reduces anxiety.
I believe Faure (2006) hit the nail on the head when he stated that using a generative metaphor can help shareholders by inviting them to view a phrase or saying in a new way or in doing things differently. This can be used to help individual employees, the board of directors, shareholders, and the organization as a whole. The third reason Faure (2006) gives for involving the whole organization in appreciative inquiry is that innovations arise when people look at old problems and make associations between previously unconnected things. Faure (2006) calls this out-of-the box thinking. Liljenquist, Galinsky, and Kray (2004) called it counterfactual thinking:
Consistent with our hypothesis, activating a counterfactual mind-set at the individual level had a debilitating effect on the group judgment task, whereas activating a counterfactual mind-set at the group level had a facilitative effect, increasing information sharing, synergistic coordination and judgment accuracy (p. 1).
One of the important aspects of appreciative inquiry is the idea of conscious evolution of positive imagery and thus assists the boards of directors (and shareholders) evolve together as a whole. Asking the right questions within appreciative inquiry is the basis for its transformative power. Cooperridor & Srivastva, (1987) says it is a, "...collective action which are designed to help evolve the normative vision and will of a group, organization, or society as a whole" (as cited in Thatchenkery 1992, p. 4). Asking the right questions means to ask powerful questions. The Center for Community Support and Research at Wichita State University (n. d.) organized the idea of a powerful question centered on the following characteristics and argued a powerful question(s) should:

1. Generate curiosity and invites creativity
2. Focuses inquiry and stimulates reflective conversation
3. Is thought provoking and surfaces underlying assumptions
4. Touches a deeper meaning and stays with participants
5. Travel well, spreading around the organization (WSU, n. d., p. 1).

Organizations (and shareholders) can move from the less powerful yes/no type of questions, on a continuum to more powerful questions before an election. As shareholders are able to move from simple yes/no questions to why to what if queries, this stimulates enhanced reflective and creative answers (WSU, n. d.). The processes of creating powerful questions assist shareholders in capturing the vision of the organization and its elections. Literally, it can re-frame the trajectory of the board, the shareholders, and the election process.

Moreover, the power of reframing one’s thoughts/perceptions/consciousness is significant as it relates empowering transformation, through appreciative inquiry, for shareholders and their elections. Reframing as Thatchenkery (1992) said is, "intentionally focusing on the person's positive attributes, a reality different from the "problem person" is created. Intentional focus on positivity and not negativity allows the person to become transformed. Holmes (1966) in chapter eight of his book discusses the power of thought. Holmes (1966) posited,
That which thought has done, thought can un-do. Lifelong habits of wrong thinking can be consciously and deliberately neutralized, and an entirely new order of mental and emotional reaction established in Mind; we must become actively constructive and happy in our thinking- not merely passively so (Holmes, 1966, pp. 142-143).
It is interesting to note that Berger and Luckman (1966) advanced the idea of understanding the role of language in creating reality in the same year Holmes (1966) was, to me, doing just that in his book, Science of Mind. Basically, Holmes (1966) guided us toward the idea that our thoughts create our world. Holmes (1966) said, "The more power one gives to his thought-the more completely he believes that his thought has power-the more will it have" (Holmes, 1966, p. 47). This is what Cooperrider, (1990) alluded to when he said, "...positive thoughts leading to positive language and positive action or affirmative language creating affirmative organizational cultures" (as cited to Thatchenkery, 1992, p. 2). I believe it is the shareholders responsibility to take appreciative inquiry into account as they participate in an election of a future board of directors.

Appreciative inquiry is a way that can impact shareholders helping them change the language or reframe questions that help them to address an election. It strikes at the shareholder’s ability to create a shared consensus about the future of their board of directors. Thachankary’s (1992) account of appreciative inquiry does not ignore the problem or issues that organizations have, rather, it reframes the language around the problem that involves powerful questions; questions that delve deeper and allow for critical reflection prior to an election.

Complex decisions can have serious implications and consequences when made by groups (shareholders) (Galinsky & Kray, 2003). For example, when the Presidential Commission investigated the explosion of the space shuttle Challenger, it was reported that lack of information sharing was a contributing factor to the accident (Galinsky & Kray, 2003). The Report of the Presidential Commission on the Space Shuttle Challenger Accident (1986) showed that although information and data was available showing the temperatures were low and could cause malfunction with the space shuttle, this information was not disseminated (As cited in Galinsky & Kray, 2003). The decision makers were never informed of the information. In this case and the case you asked me to consider (EI sharing to a group of shareholders before an election of a board of directors), counterfactual mind-sets can increase the discussion of unshared information and improve the decision-making process (Galinsky & Kray, 2003).

Counterfactuals are lines of thoughts about what might have been. Counterfactual mind-sets stand for alternate realities for events in the past (Galinsky & Kray, 2003). Roese (1994) stated that counterfactual thoughts are distinguished by expressions of “if only…” (As cited in Galinsky & Kray, 2003, p. 606). People can reconstruct the past through counterfactual mind-sets and thoughts about what might have been can influence future behavior (Galinsky & Kray, 2003). Moreover, asking a group or team to think about what might have been in one context can affect future decision making (in an election) and problem-solving in an unrelated context (Galinsky & Kray, 2003).

This type of mental simulation (Kahneman & Tversky, 1982) can assess the probability that a specific plan will succeed, evaluate alternatives, and identify the risks involved in a plan or course of action (Galinsky & Kray, 2003; Liljenquist, Galinsky, & Kray, 2004). In short, as Galinsky and Kray (2003) suggested, “Counterfactual mind-sets improve group decision making by providing a cognitive mechanism that lead to mental simulation and a greater consideration of alternatives” (p. 615). In this way, shareholders can discuss organizational structure, provide unshared information, resolve issues, and consider the right persons for the organization they support through the use of appreciative inquiry for electing a board of directors. Thank you for your post.

References

Cheung-Judge, M. (2012). The Self as an instrument: A cornerstone for the future of OD. OD Practitioner,
                44(2), 42-47.
Dunton, D. L. (2008). Inquiry and feedback: Using action learning for transformational change. Industrial
                and Commercial Training, 40(2), 109-111. doi: 10.1108/00197580810858956
Faure, M. (2006). Problem solving was never this easy: Transformational change through appreciative
                inquiry. Performance Improvement, 45(9), 22-48.
Galinsky, A. D. & Kray, L. J. (2003). From thinking about what might have been to sharing what
                we know: The effects of counterfactual mind-sets on information in groups. Journal of
                Experimental Social Psychology, 40(1), 606-618.
Holmes, E. (1966). Science of mind: A philosophy, a faith, a way of life. New York, NY: Penguin
                Putman.
Kahneman, D., & Tversky, A. (1982). The simulation heuristic. In Kahneman, D., Slovic, P. & Tversky, A.
                (Eds.), Judgment under uncertainty: Heuristics and biases (pp. 201–208). New York, NY:
                Cambridge University Press.
Liljenquist, K. A., Galinsky, A. D., Kray, L. J. (2004). Exploring the rabbit hole of possibilities by myself or
                with my group: The benefits and liabilities of activating counterfactual mind-sets for information
                sharing and group coordination. Journal of Behavioral Decision Making, 17(4), 263-279. doi:
                10.1002/bdm.479
Roese, N. J., & Hur, T. (1997). Affective determinants of counterfactual thinking. Social Cognition, 15,
                274–290.
Thachankary, T. (1992). “Organizations as texts: Hermeneutics as a model for understanding
                organizational change,” in Pasmore, W. A., and Woodman, R. W. (Eds.), Research in
                Organizational Change and Development, 6, 197–233.
Wichita State University. (n. d.). Center for Community Support and Research. Retrieved from
                http://www.wichita.edu/ccsr